How do we aim that arrow on a moving target?
The opioid crisis in the United States has had a severe and chronic impact on American Indian/Alaskan Native (AI/AN) communities. The Center for Disease Control and Prevention (CDC), in its Morbidity and Mortality Weekly Report, documented that AI/AN communities had the highest drug overdose death rate in 2015 and that this rate had grown 519% between 1999 and 2015 (Mack, Jones, & Ballesteros, 2017). According to Rear Admiral Michael Toedt, the medical director of the Indian Health Service, this was “the largest percentage increase in the number of deaths over time…. compared to other racial and ethnic groups…[and] may be underestimated by up to 35 percent.” (Toedt, 2018). The impact on AI/AN communities compared to other ethnic groups is illustrated in a 2014 CDC graphic showing the opioid overdose rate for Native Americans (8.4 per 100,000) was higher than for any other racial group, and the heroin overdose rate was also disturbingly high (3.7 per 100,000) (NCAI, 2016).
Prior to the national and widespread efforts to combat the opioid crisis, tribal communities started to identify, name, and address the growing epidemic. The alarm was first raised about the impact on youth in a 2011 CDC Vital Signs report that found 1 in 10 AI/AN youths age 12 or older used prescription opioids for nonmedical reasons, compared to 1 in 12 non-Hispanic white and 1 in 30 African American youths (CDC, 2011). Additionally, rates of heroin and Oxycontin use were higher among AI/AN adolescents who live on or near reservations, and the rates of neonatal opioid withdrawal among the AI/AN population were higher in some communities (NCAI, 2017).
This problem is being addressed within very diverse tribal communities both rural and urban, from many regions of the country with a variety of historical, social, and cultural determinants that impact tribal health. Additionally, this crisis involves regional supply and demand of both prescription opioids (natural: e.g., morphine; semi-synthetic: e.g., oxycodone; synthetic: e.g., tramadol) and illegal opioids (heroin; illicitly manufactured fentanyl).
These complex issues are often exacerbated by tribal communities’ historical relationship with Western medicine. “AI/AN communities are doubly impacted when opioids are overprescribed in place of appropriate healthcare” (NCAI, 2017). There is a serious need for more of local and tribal level data, for collaboration across multiple departments and service sectors, and access to prevention and treatment funds. Despite these clear barriers, sovereign Tribal Nations and tribal organizations have unique resources and opportunities to respond to this crisis “in a good way,” integrating cultural healing practices with evidence-based strategies. With additional resources and an acknowledgment of this crisis, tribal communities’ cultural healing strategies can be equally valued with mainstream evidence-based strategies.
Understanding opioid use in AI/AN communities means acknowledging the historical trauma or “cumulative emotional and psychological wounding, over the lifespan and across generations, emanating from massive group trauma experiences” (Brave Heart, 2003). AI/AN communities have experienced historical trauma in many forms over the years and this trauma persists today in the form of economic inequality, loss of culture, and discrimination. “The resulting trauma is often transmitted from one generation to the next” (SAMHSA, 2014). Historical trauma response is a constellation of features in reaction to massive group trauma that may include a level of unresolved grief and anger that contribute to physical and behavioral health disorders on both individual and community levels (Brave Heart, 2003). To understand the context in which the opioid crisis arose in Indian Country, it is important to recognize that tribal cultural practices have always been and can continue to be the principal source of healing. “Healing practices should acknowledge the root causes of intergenerational and other types of trauma…” (TBHA, 2016). Oré et. al., in a recent literature review of AI/AN resilience found that it was accessed through cultural knowledge and practice (Oré, 2016). “In the face of these inequities, many AI/AN individuals and communities continue to resist, to be resilient and to thrive (Ore, 2016). “We know that Native American wisdom exists within our stories, language, ceremonies, songs, and teachings. We know our Native ways are effective” (TBHA, 2016).
Tribal communities have responded to this crisis with several priority goals in mind:
In 2018, the National Indian Health Board recommended three policies to address the opioid epidemic in AI/AN communities:
The National Tribal Behavioral Health Agenda (TBHA, 2016) recommends using a framework that addresses each tribal community’s unique behavioral health issues. The use of this framework organized around five foundational elements reflects that fact that there is no single strategy for the complex undertaking of improving the behavioral health of diverse AI/AN populations.
The National Congress of American Indians recently outlined specific actions steps and cross-sector opportunities (NCAI, 2018).
These strategies can be useful throughout Indian Country, but tribal communities must choose what is most appropriate and effective for their people. Across the United States, tribes have approached the ongoing opioid epidemic differently. For example, in Maine four Tribal Nations (Passamaquoddy, Micmac, Penobscot, and Wabanaki) were awarded project-specific funding through the Department of Health and Human Services to combat substance abuse and for community health initiatives. The funding targets barriers such as aftercare services, medication-assisted treatment (MAT), and increasing clinician capacity. Their neighbors to the south in Connecticut, the Mashantucket Pequot Tribal Nation (MPTN), have committed to another approach that has integrated prevention and opioid treatment throughout the community for the past five years.
The first step for this tribal community was to recognize and acknowledge the problem on all levels, from political leadership to community adult members to youth council. A tribal member led community forums and talking circles where the MPTN community was invested in inclusive dialogue to design solutions that came from within. The feedback collected from the initiative was organized and returned to the community to develop subcommittees and action plans. The need to overcome the opioid crisis with both cultural healing and evidence-based strategies was a consistent theme. A group comprising tribal leaders, behavioral health champions, consumers, elders, and youth formed the project MPTN Opioid Use Taskforce (MPTN-OUT) and formulated the following action steps using a business model canvas to outline desirable, feasible, and viable goals.
The following resources may be helpful for providers and communities in their efforts to reduce misuse and overdose in AI/AN populations.
Brave Heart, M. Y. (2003). The historical trauma response among Natives and its relationship with substance abuse: A Lakota illustration. Journal of Psychoactive Drugs, 35(1), p. 7.
CDC (2011). Vital Signs: Prescription Painkiller Overdoses in the US. November 2011. National Center of Injury Prevention and Control.
Mack, K., Jones, C., & Ballesteros, M. (2017). Illicit Drug Use, Illicit Drug Use Disorders, and Drug Overdose Deaths in Metropolitan and Nonmetropolitan Areas – United States. MMWR Surveill Summ 2017;66(No. SS-19):[1-12]. Downloaded October 19, 2018.
NCAI Policy Research Center (2016). Research Policy Update: Reflecting on a Crisis: Curbing Opioid Abuse in Communities. National Congress of American Indians, October 2016.
NCAI Policy Research Center (2018). Research Policy Update: The Opioid Epidemic: Definitions, Data, and Solutions. National Congress of American Indians, March 2018.
Oré, C.E., Teufel-Shone, N.I., & Chico-Jarillo, T.M. (2016). American Indian and Alaska Native Resilience Along the Life Course and Across Generations: A Literature Review. Am Indian Alsk Native Ment Health Res. 2016; 23(3): 134-157.
Substance Abuse and Mental Health Services Administration. (2014). SAMHSA’s Concept of Trauma and Guidance for a Trauma-Informed Approach. HHS Publication No. (SMA) 14-4884. Rockville, MD: Substance Abuse and Mental Health Services Administration.
Toedt, M. (2018). Statement before the Committee on Indian Affairs, United States Senate Oversight Hearing “Opioids in Indian Country: Beyond the Crisis to Healing the Community.” March 14, 2018.
TBHA (2016). The National Tribal Behavioral Health Agenda. December 2016. Department of Health and Human Services, SAMHSA, IHS, & Indian Health Board. Pub. ID. PEP16-NTBH-AGENDA